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Portal:Myanmar

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ကြိုဆိုပါတယ်။ / Welcome to the Myanmar Portal Peacock

Myanmar, officially the Republic of the Union of Myanmar and also referred to as Burma (the official English form until 1989), is a country in northwest Southeast Asia. It is the largest country by area in Mainland Southeast Asia and has a population of about 55 million. It is bordered by India and Bangladesh to its northwest, China to its northeast, Laos and Thailand to its east and southeast, and the Andaman Sea and the Bay of Bengal to its south and southwest. The country's capital city is Naypyidaw, and its largest city is Yangon (formerly Rangoon).

Myanmar is a member of the East Asia Summit, Non-Aligned Movement, ASEAN, and BIMSTEC, but it is not a member of the Commonwealth of Nations despite once being part of the British Empire. Myanmar is a Dialogue Partner of the Shanghai Cooperation Organization. The country is very rich in natural resources, such as jade, gems, oil, natural gas, teak and other minerals, as well as endowed with renewable energy, having the highest solar power potential compared to other countries of the Great Mekong Subregion. However, Myanmar has long suffered from instability, factional violence, corruption, poor infrastructure, as well as a long history of colonial exploitation with little regard to human development. In 2013, its GDP (nominal) stood at US$56.7 billion and its GDP (PPP) at US$221.5 billion. The income gap in Myanmar is among the widest in the world, as a large proportion of the economy is controlled by cronies of the military junta. Myanmar is one of the least developed countries. Since 2021, more than 600,000 people have been displaced across Myanmar due to the civil war post-coup, with more than three million people in dire need of humanitarian assistance. According to the United Nations High Commissioner for Refugees (UNHCR), there are over 1.3 million people counted as refugees and asylum seekers, and 3.5 million people displaced internally as of December 2024. (Full article...)

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  • Image 1 Map of the 1548–1549 campaign The Burmese–Siamese War (1547–1549) (Burmese: ယိုးဒယား-မြန်မာစစ် (၁၅၄၇–၄၉); Thai: สงครามพม่า-สยาม พ.ศ. 2090–2092), also known as the Shwehti war (Thai: สงครามพระเจ้าตะเบ็งชเวตี้) was the first war fought between the Toungoo dynasty of Burma and the Ayutthaya Kingdom of Siam, and the first of the Burmese–Siamese wars that would continue until the middle of the 19th century. The war is notable for the introduction of early modern warfare to the region. It is also notable in Thai history for the death in battle of Siamese Queen Suriyothai on her war elephant; the conflict is often referred to in Thailand as the War that Led to the Loss of Queen Suriyothai (สงครามคราวเสียสมเด็จพระสุริโยไท). The casus belli have been stated as a Burmese attempt to expand their territory eastwards after a political crisis in Ayutthaya as well as an attempt to stop Siamese incursions into the upper Tenasserim coast. The war, according to the Burmese, began in January 1547 when Siamese forces conquered the frontier town of Tavoy (Dawei). Later in the year, the Burmese forces led by Gen. Saw Lagun Ein retook the Upper Tenasserim coast down to Tavoy. Next year, in October 1548, three Burmese armies led by King Tabinshwehti and his deputy Bayinnaung invaded Siam through the Three Pagodas Pass. The Burmese forces penetrated up to the capital city of Ayutthaya but could not take the heavily fortified city. One month into the siege, Siamese counterattacks broke the siege, and drove back the invasion force. A truce was agreed in February 1549. The Burmese negotiated a safe retreat in exchange for the return of two important Siamese nobles (the heir apparent Prince Ramesuan, and Thammaracha of Phitsanulok) whom they had captured. (Full article...)

    Map of the 1548–1549 campaign

    The Burmese–Siamese War (1547–1549) (Burmese: ယိုးဒယား-မြန်မာစစ် (၁၅၄၇–၄၉); Thai: สงครามพม่า-สยาม พ.ศ. 2090–2092), also known as the Shwehti war (Thai: สงครามพระเจ้าตะเบ็งชเวตี้) was the first war fought between the Toungoo dynasty of Burma and the Ayutthaya Kingdom of Siam, and the first of the Burmese–Siamese wars that would continue until the middle of the 19th century. The war is notable for the introduction of early modern warfare to the region. It is also notable in Thai history for the death in battle of Siamese Queen Suriyothai on her war elephant; the conflict is often referred to in Thailand as the War that Led to the Loss of Queen Suriyothai (สงครามคราวเสียสมเด็จพระสุริโยไท).

    The casus belli have been stated as a Burmese attempt to expand their territory eastwards after a political crisis in Ayutthaya as well as an attempt to stop Siamese incursions into the upper Tenasserim coast. The war, according to the Burmese, began in January 1547 when Siamese forces conquered the frontier town of Tavoy (Dawei). Later in the year, the Burmese forces led by Gen. Saw Lagun Ein retook the Upper Tenasserim coast down to Tavoy. Next year, in October 1548, three Burmese armies led by King Tabinshwehti and his deputy Bayinnaung invaded Siam through the Three Pagodas Pass. The Burmese forces penetrated up to the capital city of Ayutthaya but could not take the heavily fortified city. One month into the siege, Siamese counterattacks broke the siege, and drove back the invasion force. A truce was agreed in February 1549. The Burmese negotiated a safe retreat in exchange for the return of two important Siamese nobles (the heir apparent Prince Ramesuan, and Thammaracha of Phitsanulok) whom they had captured. (Full article...)
  • Image 2 China–Myanmar relations (Chinese: 中缅关系; Burmese: တရုတ်မြန်မာဆက်ဆံရေး) are the international relations between the People's Republic of China and Myanmar. China and Myanmar have active bilateral relations with each other. The relation is often described as a pauk-phaw relationship (Burmese: ပေါက်ဖော်), based a Burmese term for kinsfolk that implicates special asymmetric obligations between the two countries. Generally, China has maintained positive relationships with both military and elected governments in Myanmar. In recent years, bilateral relations between China and the current Myanmar government (Junta) have faced difficulties due to alleged Chinese backing of rebels in Myanmar's territories. In recent years, the relations between China and Myanmar have faced some problems due to ongoing clashes between ethnic Chinese rebels and the Myanmar military near the China–Myanmar border. (Full article...)

    China–Myanmar relations (Chinese: 中缅关系; Burmese: တရုတ်မြန်မာဆက်ဆံရေး) are the international relations between the People's Republic of China and Myanmar. China and Myanmar have active bilateral relations with each other. The relation is often described as a pauk-phaw relationship (Burmese: ပေါက်ဖော်), based a Burmese term for kinsfolk that implicates special asymmetric obligations between the two countries.

    Generally, China has maintained positive relationships with both military and elected governments in Myanmar. In recent years, bilateral relations between China and the current Myanmar government (Junta) have faced difficulties due to alleged Chinese backing of rebels in Myanmar's territories. In recent years, the relations between China and Myanmar have faced some problems due to ongoing clashes between ethnic Chinese rebels and the Myanmar military near the China–Myanmar border. (Full article...)
  • Image 3 The Buddha giving a discourse on Māgha Pūjā Myanmar (also written as Makha Bucha Day, Meak Bochea) is a Buddhist festival celebrated on the full moon day of the third lunar month in Cambodia, Laos, Thailand, Sri Lanka and on the full moon day of Tabaung in Myanmar. It is the second most important Buddhist festival after Vesak; it celebrates a gathering that was held between the Buddha and 1,250 of his first disciples, which, according to tradition, preceded the custom of periodic recitation of discipline by monks. On the day, Buddhists celebrate the creation of an ideal and exemplary community, which is why it is sometimes called Saṅgha Day, the Saṅgha referring to the Buddhist community, and for some Buddhist schools this is specifically the monastic community. In Thailand, the Pāli term Māgha-pūraṇamī is also used for the celebration, meaning 'to honor on the full moon of the third lunar month'. Finally, some authors referred to the day as the Buddhist All Saints Day. In pre-modern times, Māgha Pūjā has been celebrated by some Southeast Asian communities. But it became widely popular in the modern period, when it was instituted in Thailand by King Rama IV in the mid-19th century. From Thailand, it spread to other South and Southeast Asian countries. Presently, it is a public holiday in some of these countries. It is an occasion when Buddhists go to the temple to perform merit-making activities, such as alms giving, meditation and listening to teachings. It has been proposed in Thailand as a more spiritual alternative to the celebration of Valentine's Day. (Full article...)

    The Buddha giving a discourse on Māgha Pūjā

    Myanmar (also written as Makha Bucha Day, Meak Bochea) is a Buddhist festival celebrated on the full moon day of the third lunar month in Cambodia, Laos, Thailand, Sri Lanka and on the full moon day of Tabaung in Myanmar. It is the second most important Buddhist festival after Vesak; it celebrates a gathering that was held between the Buddha and 1,250 of his first disciples, which, according to tradition, preceded the custom of periodic recitation of discipline by monks. On the day, Buddhists celebrate the creation of an ideal and exemplary community, which is why it is sometimes called Saṅgha Day, the Saṅgha referring to the Buddhist community, and for some Buddhist schools this is specifically the monastic community. In Thailand, the Pāli term Māgha-pūraṇamī is also used for the celebration, meaning 'to honor on the full moon of the third lunar month'. Finally, some authors referred to the day as the Buddhist All Saints Day.

    In pre-modern times, Māgha Pūjā has been celebrated by some Southeast Asian communities. But it became widely popular in the modern period, when it was instituted in Thailand by King Rama IV in the mid-19th century. From Thailand, it spread to other South and Southeast Asian countries. Presently, it is a public holiday in some of these countries. It is an occasion when Buddhists go to the temple to perform merit-making activities, such as alms giving, meditation and listening to teachings. It has been proposed in Thailand as a more spiritual alternative to the celebration of Valentine's Day. (Full article...)
  • Image 4 The history of Myanmar (Burmese: မြန်မာ့သမိုင်း Myănma thămāing) covers the period from the time of first-known human settlements 13,000 years ago to the present day. The earliest inhabitants of recorded history were a Tibeto-Burman-speaking people who established the Pyu city-states ranged as far south as Pyay and adopted Theravada Buddhism. Another group, the Bamar people, entered the upper Irrawaddy valley in the early 9th century. They went on to establish the Pagan Kingdom (1044–1297), the first-ever unification of the Irrawaddy valley and its periphery. The Burmese language and culture slowly came to replace Pyu norms during this period. After the First Mongol invasion of Burma in 1287, several small kingdoms, of which the Kingdom of Ava, the Hanthawaddy Kingdom, the Kingdom of Mrauk U and the Shan States were principal powers, came to dominate the landscape, replete with ever-shifting alliances and constant wars. From this time, the history of this region has been characterised by geopolitical struggles between the Bamar ethnic group, and the multitude of smaller ethnic groups surrounding them. (Full article...)
    The history of Myanmar (Burmese: မြန်မာ့သမိုင်း Myănma thămāing) covers the period from the time of first-known human settlements 13,000 years ago to the present day. The earliest inhabitants of recorded history were a Tibeto-Burman-speaking people who established the Pyu city-states ranged as far south as Pyay and adopted Theravada Buddhism.

    Another group, the Bamar people, entered the upper Irrawaddy valley in the early 9th century. They went on to establish the Pagan Kingdom (1044–1297), the first-ever unification of the Irrawaddy valley and its periphery. The Burmese language and culture slowly came to replace Pyu norms during this period. After the First Mongol invasion of Burma in 1287, several small kingdoms, of which the Kingdom of Ava, the Hanthawaddy Kingdom, the Kingdom of Mrauk U and the Shan States were principal powers, came to dominate the landscape, replete with ever-shifting alliances and constant wars. From this time, the history of this region has been characterised by geopolitical struggles between the Bamar ethnic group, and the multitude of smaller ethnic groups surrounding them. (Full article...)
  • Image 5 Wing of the dragonfly Burmalindenia in a cabochon of Burmese amber, showing typical red colouration of the amber. Scale bar = 5mm Burmese amber, also known as Burmite or Kachin amber, is amber from the Hukawng Valley in northern Myanmar. The amber is dated to around 100 million years ago, during the latest Albian to earliest Cenomanian ages of the mid-Cretaceous period. The amber is of significant palaeontological interest due to the diversity of flora and fauna contained as inclusions, particularly arthropods including insects and arachnids but also birds, lizards, snakes, frogs and fragmentary dinosaur remains. The amber has been known and commercially exploited since the first century AD, and has been known to science since the mid-nineteenth century. Research on the deposit has attracted controversy due to the potential role of the amber trade in funding internal conflict in Myanmar and hazardous working conditions in the mines where it is collected. (Full article...)
    Wing of the dragonfly Burmalindenia in a cabochon of Burmese amber, showing typical red colouration of the amber. Scale bar = 5mm


    Burmese amber, also known as Burmite or Kachin amber, is amber from the Hukawng Valley in northern Myanmar. The amber is dated to around 100 million years ago, during the latest Albian to earliest Cenomanian ages of the mid-Cretaceous period. The amber is of significant palaeontological interest due to the diversity of flora and fauna contained as inclusions, particularly arthropods including insects and arachnids but also birds, lizards, snakes, frogs and fragmentary dinosaur remains. The amber has been known and commercially exploited since the first century AD, and has been known to science since the mid-nineteenth century. Research on the deposit has attracted controversy due to the potential role of the amber trade in funding internal conflict in Myanmar and hazardous working conditions in the mines where it is collected. (Full article...)
  • Image 6 Myanmar (formerly Burma) is a Buddhist majority country with a significant minority of Christians and other groups residing in the country. Buddhism is a part of Myanmar culture. Section 361 of the Constitution states that "The Union recognizes the special position of Buddhism as the faith professed by the great majority of the citizens of the Union." According to both the 2014 census of the Burmese government Buddhism is the dominant religion, of 87.9% of the population, practiced especially by the Bamar, Rakhine, Shan, Mon and Chinese ethnic groups. Bamar people also practice the Burmese folk religion under the name of Buddhism. The 2008 constitution provides for the freedom of religion; however, it also grants broad exceptions that allow the regime to restrict these rights at will. (Full article...)
    Myanmar (formerly Burma) is a Buddhist majority country with a significant minority of Christians and other groups residing in the country.

    Buddhism is a part of Myanmar culture. Section 361 of the Constitution states that "The Union recognizes the special position of Buddhism as the faith professed by the great majority of the citizens of the Union."
    According to both the 2014 census of the Burmese government Buddhism is the dominant religion, of 87.9% of the population, practiced especially by the Bamar, Rakhine, Shan, Mon and Chinese ethnic groups. Bamar people also practice the Burmese folk religion under the name of Buddhism. The 2008 constitution provides for the freedom of religion; however, it also grants broad exceptions that allow the regime to restrict these rights at will. (Full article...)
  • Image 7 A coup d'état in Myanmar began on the morning of 1 February 2021, when democratically elected members of the country's ruling party, the National League for Democracy (NLD), were deposed by the Tatmadaw, Myanmar's military, which then vested power in a military junta. Acting President of Myanmar Myint Swe proclaimed a year-long state of emergency and declared power had been transferred to Commander-in-Chief of Defence Services Senior General Min Aung Hlaing. It declared the results of the November 2020 general election invalid and stated its intent to hold a new election at the end of the state of emergency. The coup d'état occurred the day before the Parliament of Myanmar was to swear in the members elected in the 2020 election, thereby preventing this from occurring. President Win Myint and State Counsellor Aung San Suu Kyi were detained, along with ministers, their deputies, and members of Parliament. On 1 February 2021, Win Myint and Aung San Suu Kyi were arrested on charges that independent analysts regarded as part of an attempt to legitimize the military's seizure of power. Both were remanded in custody for two weeks. Between 16 February and 1 April, five additional charges were leveled against Aung San Suu Kyi. (Full article...)
    A coup d'état in Myanmar began on the morning of 1 February 2021, when democratically elected members of the country's ruling party, the National League for Democracy (NLD), were deposed by the Tatmadaw, Myanmar's military, which then vested power in a military junta. Acting President of Myanmar Myint Swe proclaimed a year-long state of emergency and declared power had been transferred to Commander-in-Chief of Defence Services Senior General Min Aung Hlaing. It declared the results of the November 2020 general election invalid and stated its intent to hold a new election at the end of the state of emergency. The coup d'état occurred the day before the Parliament of Myanmar was to swear in the members elected in the 2020 election, thereby preventing this from occurring. President Win Myint and State Counsellor Aung San Suu Kyi were detained, along with ministers, their deputies, and members of Parliament.

    On 1 February 2021, Win Myint and Aung San Suu Kyi were arrested on charges that independent analysts regarded as part of an attempt to legitimize the military's seizure of power. Both were remanded in custody for two weeks. Between 16 February and 1 April, five additional charges were leveled against Aung San Suu Kyi. (Full article...)
  • Image 8 The Burmese–Siamese War of 1765–1767, also known as the war of the second fall of Ayutthaya (Thai: สงครามคราวเสียกรุงศรีอยุธยาครั้งที่สอง) was the second military conflict between Burma under the Konbaung dynasty and Ayutthaya Kingdom under the Siamese Ban Phlu Luang dynasty that lasted from 1765 until 1767, and the war that ended the 417-year-old Ayutthaya Kingdom. Burma under the new Konbaung dynasty emerged powerful in mid-eighteenth century. King Alaungpaya the dynastic founder led his Burmese forces of 40,000 men, with his son Prince of Myedu as vanguard commander, invaded Siam in late 1759 to early 1760. The Burmese reached and attacked Ayutthaya in April 1760 but the arrival of rainy season and sudden illness of Alaungpaya prompted the Burmese to retreat. Traditional Siamese strategy of passive stand in Ayutthaya citadel against Burmese besiegers worked for one last time, postponing the eventual fall of Ayutthaya for seven years. Alaungpaya died in May 1760 on his way from Siam back to Burma. Burmese invasion of Siam in 1760, in which the Burmese, particularly Prince Myedu, had an opportunity to learn about Siamese geography, strategy and tactics and to reflect about their own flaws in the campaign, served as the foundation of the next Burmese invasion in 1765–1767. Prince Myedu ascended the Burmese throne as King Hsinbyushin in late 1763. Hsinbyushin inherited military energy and prowess from his father Alaungpaya and was determined to accomplish the unfinished mission of conquering Ayutthaya unattained by his father. (Full article...)

    The Burmese–Siamese War of 1765–1767, also known as the war of the second fall of Ayutthaya (Thai: สงครามคราวเสียกรุงศรีอยุธยาครั้งที่สอง) was the second military conflict between Burma under the Konbaung dynasty and Ayutthaya Kingdom under the Siamese Ban Phlu Luang dynasty that lasted from 1765 until 1767, and the war that ended the 417-year-old Ayutthaya Kingdom.

    Burma under the new Konbaung dynasty emerged powerful in mid-eighteenth century. King Alaungpaya the dynastic founder led his Burmese forces of 40,000 men, with his son Prince of Myedu as vanguard commander, invaded Siam in late 1759 to early 1760. The Burmese reached and attacked Ayutthaya in April 1760 but the arrival of rainy season and sudden illness of Alaungpaya prompted the Burmese to retreat. Traditional Siamese strategy of passive stand in Ayutthaya citadel against Burmese besiegers worked for one last time, postponing the eventual fall of Ayutthaya for seven years. Alaungpaya died in May 1760 on his way from Siam back to Burma. Burmese invasion of Siam in 1760, in which the Burmese, particularly Prince Myedu, had an opportunity to learn about Siamese geography, strategy and tactics and to reflect about their own flaws in the campaign, served as the foundation of the next Burmese invasion in 1765–1767. Prince Myedu ascended the Burmese throne as King Hsinbyushin in late 1763. Hsinbyushin inherited military energy and prowess from his father Alaungpaya and was determined to accomplish the unfinished mission of conquering Ayutthaya unattained by his father. (Full article...)
  • Image 9 A KNLA medic treats IDPs in Hpapun District, Kayin State. The Karen conflict is an armed conflict in Kayin State, Myanmar (formerly known as Karen State, Burma). It is part of the wider internal conflict in Myanmar between the military government and various minority groups. Karen nationalists have been fighting for an independent state, known as Kawthoolei, since 1949. The Karen National Union (KNU) and its Karen National Liberation Army (KNLA) are the most prominent Karen rebel groups. Hundreds of thousands of civilians have been displaced by the conflict, many of whom fled to neighbouring Thailand and survive in refugee camps. Tensions between the Karen and the Bamar ethnic majority in Myanmar have existed since the British colonial era, based on the British 'direct and indirect rule' policy and Karen soldiers' roles in putting down Burmese rebellions in the late 19th century. Around the time of Burmese independence, the Karen National Defence Organisation (KNDO) was formed as an armed wing of the Karen National Union (KNU) to put down a communist rebellion. After the Burmese government settled for peace and allowed communist back into national politics, a series of tensions, escalations and battles led to the KNU declaring formally war on the Burmese government on 31 January 1949. (Full article...)

    A KNLA medic treats IDPs in Hpapun District, Kayin State.

    The Karen conflict is an armed conflict in Kayin State, Myanmar (formerly known as Karen State, Burma). It is part of the wider internal conflict in Myanmar between the military government and various minority groups. Karen nationalists have been fighting for an independent state, known as Kawthoolei, since 1949. The Karen National Union (KNU) and its Karen National Liberation Army (KNLA) are the most prominent Karen rebel groups. Hundreds of thousands of civilians have been displaced by the conflict, many of whom fled to neighbouring Thailand and survive in refugee camps.

    Tensions between the Karen and the Bamar ethnic majority in Myanmar have existed since the British colonial era, based on the British 'direct and indirect rule' policy and Karen soldiers' roles in putting down Burmese rebellions in the late 19th century. Around the time of Burmese independence, the Karen National Defence Organisation (KNDO) was formed as an armed wing of the Karen National Union (KNU) to put down a communist rebellion. After the Burmese government settled for peace and allowed communist back into national politics, a series of tensions, escalations and battles led to the KNU declaring formally war on the Burmese government on 31 January 1949. (Full article...)
  • Image 10   Myanmar ----   Countries that have officially condemned the events in Myanmar   Countries that have offered humanitarian aid to Rohingya Muslims   Countries that have given support for Myanmar's policies regarding Rohingya Muslims The Rohingya genocide is a term applied to the persecution—including mass killings, mass rapes, village-burnings, deprivations, ethnic cleansing, and internments—of the Rohingya people of western Myanmar (particularly northern Rakhine state). International reaction focused on pressuring Aung San Suu Kyi to condemn the atrocities and address human-rights issues. Suu Kyi's power was restricted under the 2008 Constitution of Myanmar, which placed key ministries like home, border affairs and defense under military control and reserved 25% of seats in the legislature for serving military officers. Military chief Min Aung Hlaing is regarded as the most powerful person in the country, and in 2021 he launched a military coup, seizing control of the government. (Full article...)
      Myanmar
    ----
      Countries that have officially condemned the events in Myanmar
      Countries that have offered humanitarian aid to Rohingya Muslims
      Countries that have given support for Myanmar's policies regarding Rohingya Muslims

    The Rohingya genocide is a term applied to the persecution—including mass killings, mass rapes, village-burnings, deprivations, ethnic cleansing, and internments—of the Rohingya people of western Myanmar (particularly northern Rakhine state).

    International reaction focused on pressuring Aung San Suu Kyi to condemn the atrocities and address human-rights issues. Suu Kyi's power was restricted under the 2008 Constitution of Myanmar, which placed key ministries like home, border affairs and defense under military control and reserved 25% of seats in the legislature for serving military officers. Military chief Min Aung Hlaing is regarded as the most powerful person in the country, and in 2021 he launched a military coup, seizing control of the government. (Full article...)
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