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ÊZIDÎS IN IRAQ

Abstract

The Êzidî genocide represents a new episode in the series of international failures in stopping genocides since World War II. The death toll of genocides in the 20th century was over 60 million victims, including those in Bosnia and Rwanda and excluding those of Darfur and Iraq. This should urge us to seek to prevent that violence from being repeated through the confrontation of classification and discrimination policies, a favorable environment for genocides. The genocides of Êzidîs and other minorities in Iraq and the previous genocides in Yugoslavia, Rwanda, Eastern Timor and Darfur prove that the genocidal threat is still a major issue in international politics. However, developing an effective mechanism to ward off future genocides has proven an utter failure.

Key takeaways

  • One year after ISIS occupation of Êzidî areas in Sinjar, 400,000 of the 550,000 Êzidîs in Iraq or 75% are still displaced.
  • These scholars include Tawfiq Wahbi in His study Êzidîsm: Remains of Mithraism, (5( Êzidîs were granted a quota in the Iraqi Parliament; a Christian, Êzidî and Mandaean Sabian Endowment was established.
  • (1( See Saad Salloum, Christians in Iraq: Comprehensive History and Current Challenges, Masarat, Baghdad, 2014, p.250-287. (2( Shukr Khedr Murad Bazo, Shingal under Monarchy 1921-1958, Kurdish Scientific Research and Study Center, University of Dahuk, 2012 The French viewed Êzidî leader Daoud Daoud in Sinjar, who opposed the British politics and the accession to the newborn Iraqi state, as the best chance to penetrate Êzidîs' areas.
  • It also contained tables listing the overall features of the Êzidîs of Shekhan and Sinjar, based on their percentage of the Êzidî population and by hair colour and shape and eye colour, (2( in a way recalling Nazi studies of other peoples.
  • Baba Sheikh, the Êzidîs' highest religious leader, issued a statement to face the coercive conversion of Êzidî dogma, appease Êzidîs' concerns that such attempts would not affect the purity of belonging to Êzidîsm, and call for welcoming the kidnapped and reintegrating them into society.