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Luwian Kuruntas and Celtic Cernunnos: Two Closely Related Manifestations of the Same Indo-European God

Abstract

In this note it will be argued that not only the names of the Luwian god Kuruntas and the Celtic god Cernunnos show a reflex of the same Pro-to-Indo-European root, but also the function of these two gods in, re-spectively, the Luwian and Celtic pantheon, is of similar nature.

Key takeaways

  • The same verdict might well apply to Luwian hieroglyphic texts from the same period, in any case in the so-called Emirgazi text from the reign of the Hittite great-king Tudḫaliyas IV (1239-1209 BC) we happen to be confronted with an enumeration of deities which starts with the following sequence: (1) the sun-goddess of suncity (F1), the storm-god (of) heaven (F2), and (3) a composite deity name in which the element Kurunt-features, which refers to the Luwian tutelary deity or stag-god (F3).
  • Now, from a linguistic point of view the name of the Luwian tutelary deity or stag-god Kuruntas is most closely related to that of his Celtic equivalent Cernunnos, both being derived from PIE *erh 1 -"horn".
  • Here, again, Cernunnos is directly associated with a stag, this time at his right side, in like manner as on the Reims altar and just like Luwian Kuruntas is in the pictorial design on the Schimmel rhyton.
  • If the preceding argument holds water, it may safely be concluded that Luwian Kuruntas and Celtic Cernunnos are not only reflexes of one and the same PIE root, but that the deities in question also share an association with stags in their imagery and the wilderness-be it the fields and/or woods, depending on the specific natural environment-in the epigraphic evidence with a bearing on them.